
Prot.
No. 1066/2006
Pastoral Letter
VARKEY
CARDINAL VITHAYATHIL,
the Major Archbishop of Ernakulam-Angamaly, to the
Archbishops, Bishops, priests, Men and Women Religious
and Lay Faithful of the Syro-Malabar Church, blessings
and peace in our Lord Jesus Christ.
Venerable
Brothers and Beloved Children,
The Catholic
Church has always considered its tradition regarding
liturgical music as a priceless treasure. More than any
other artistic expression, music is held in great esteem
in the Church. The Constitution on Sacred Liturgy of the
Second Vatican Council reminds us that music is given an
exalted position in liturgy because sacred music forms
an inseparable and indispensable part of the liturgy (SC
112). It is this awareness of the importance of music in
liturgy that prompted Popes like Pius
X,
Pius
XII,
and John Paul
II,
to issue
Apostolic Letters on liturgical music. Pope John Paul u
had exhorted the Bishops to pay special attention to
liturgical music. He reminded them that while
encouraging church choirs, they should instruct them to
make their singing attuned to the sacred character of
the church. At the same time, the Pope once expressed
his regret about the carelessness shown by many in this
regard, in spite of the repeated exhortations by the
Church-authorities. The Present Pope Benedict
XVI
also has
indicated clearly the views of the Church in this
regard.
During a seminar
on liturgical music organized by the liturgical research
center of our church at the Major Archiepiscopal Curia
at Mount St. Thomas many defects of the present-day
liturgical music were pointed out. The Syro-Malabar
Bishops' Synod of the year 2006 also discussed this
topic. Besides, many priests, religious and lay faithful
also had made repeated requests for proper measures to
be taken concerning this subject.
The Catechism of
the Catholic Church lays down three criteria to be
observed in liturgical music: 1. beauty expressive of
prayer, 2. the participation of the whole assembly in
singing at the designated moments, and, 3. the solemn
character of the celebration (CCC No. 1157). In the
general instructions given in the Taksa of the
Syro-Malabar Qurbana, it is clearly stated that
the purpose of the choir is to help the congregation to
actively participate in the liturgy. It is also clearly
instructed that only approved hymns and tunes should be
used in the liturgy (General Instructions, n. 15).
The Church is
not against adapting the liturgical music to the special
characteristics of a place or culture. The same is her
attitude towards modern music. But, they should be able
to raise human hearts to God and to things Divine. This
is applicable also to the use of musical Instruments
during liturgical celebrations. If it does not
contribute to the glory of the church or to the
spiritual nourishment of the faithful, liturgical music
does not attain its goal. In the words of St. Augustine,
singing should help to pray with double efficacy. The
Church desires that liturgical music be safeguarded and
developed with the greatest care. A good way to attain
this is to give proper training to the members of the
church choir. At the same time, when singing is used in
liturgical Services, the faithful should have their own
share.
The church has
also clear vision about the composition of the
liturgical music, musical Instruments to be used in the
Liturgy, the singers and their way of singing. The
directives given by the Second Vatican Council in this
regard are noteworthy. The Council insists that it
should be with the active participation of the faithful
that the liturgical celebrations are to be made
attractive with music. The church is bound to encourage
skilfully the practice of the faithful singing aloud
religious songs in accordance with the liturgical
rubrics (SC 113, 114, 118, 121). Those who compose
liturgical hymns must be persons filled with the
Christian spirit. Their compositions must abound in the
distinctive qualities of liturgical music. Besides, they
should be in conformity with catholic teaching and
should draw principally on scripture and on sources from
within the Liturgy (SC 121). According to Pope Benedict
XVI,
"Now music is
not originating from prayer; moreover, with the new
demand of artistic independence, it is going away from
liturgy" (Spirit of Liturgy).
We should bear
in mind that there is difference between liturgical
music and an orchestra. Some noisy instruments used in
orchestra are not at all suited to the atmosphere of a
church nor does it help prayer. Such instruments drown
the voice of the faithful, besides becoming a hindrance
to prayer. Pope Pius
XII has
said that those who compose liturgical music, those who
sing and those who play musical instruments for
liturgical Services were doing a very important ministry
in the Church. Since they help the people of God to pray
well, he said that God will bless them with appropriate
reward. Therefore, nothing unsuited to the glory of the
liturgy should be allowed in the compositions, in the
way of singing and in the instruments used in liturgical
celebrations. Those who are engaged in Church music are
not merely artists; they are ministers in the Church.
They are bound to live according to this call. Pope John
Paul II
has said that
only those who, while being members of the Church, have
also imbibed the spirit of the Church, can participate
in liturgical music in the proper way.
It is necessary
to make the required changes in the style of liturgical
music in our church in the light of the teachings of the
universal Church. I
exhort
everyone connected with liturgical music to work
earnestly towards making liturgical music a real
experience of prayer by co-operating fully with the
suitable directives given in this regard.
Invoking God's
blessing upon you, in the name of + the Father and of +
the Son and of + the Holy Spirit.
+Varkey
Cardinal Vithayathil
Major
Archbishop of the Syro-Malabar Church,
Mount St.
Thomas on 4th December 2006
N.B: This
pastoral letter is to be read out during the Holy Mass
on Sunday, 14' January 2007 in all churches and chapels
of the Syro-Malabar Church where there is Sunday Mass
for the public.
THE PROPOSALS
APPROVED BY THE SYNOD
FROM THE SUGGESTIONS PROPOSED
BY THE SEMINAR
ON LITURGICAL MUSIC ORGANISED BY LRC
1. A book on
liturgical music of the Syro-Malabar Church is to be
published by the Liturgical Research Centre.
2. For this
purpose, all dioceses are requested to send to the
Commission for Liturgy those liturgical hymns they want
to be included in this book. The dioceses should give
the Commission the copy right of those hymns which the
Commission examine and approve.
3. Only
approved hymns are to be used in liturgical
celebrations.
4. The method
of singing to be used in liturgical celebrations is that
of the entire community singing together. When new hymns
are used, the choir should ensure that the community is
given sufficient training.
5. Special
directives are to be given not to use for liturgical
celebrations pre-recorded tapes or floppies hampering
the community singing and to use only such musical
instruments with such volume of sound those are
compatible with the spirit of the liturgy.
6. There
should be some arrangement to make effective the
activities of the choirs and to co-ordinate them at the
diocesan level. The choirs should be given training in
liturgical music at the diocesan level.
7. In
composing liturgical hymns, while preserving theological
depth, care should also be given to include the aspect
of poetic beauty. Traditional Syriac hymns should be
preserved, at the same time Carnatic and Hindustani
music also have to be employed.
8. In the
dioceses, model choirs should be formed.
9. In
seminaries and other religious formation houses,
training in liturgical music should be included in the
curriculum.
10. At the apex
level of the Syro-Malabar Church, under the auspices of
the Liturgical Research Centre, efforts should be made
to make liturgical music vibrant. Besides, in order to
help study and research, a collection of liturgical
hymns are to be preserved at the Documentation Centre. |